The etymology of the name âColosseumâ has long been linked to a colossal statue of Nero located nearby (the statue, in turn, was named after the Colossus of Rhodes). This statue underwent alterations under Neroâs successors, transforming into the likeness of Helios (Sol) or Apollo, the sun god, complete with an appropriate solar crown. Neroâs visage was replaced several times with those of subsequent emperors. Despite its pagan associations, the statue stood tall well into the medieval era and was attributed with mystical powers. It came to symbolize the enduring nature of Rome.
In the 8th century, a renowned epigram attributed to the Venerable Bede celebrated the statueâs symbolic significance in a prophecy that has been variously quoted: âQuamdiu stat ColisĂŠus, stat et Roma; quando cadet colisĂŠus, cadet et Roma; quando cadet Roma, cadet et mundusâ (âas long as the Colossus stands, so shall Rome; when the Colossus falls, Rome shall fall; when Rome falls, so falls the worldâ). This prophecy is often misconstrued to refer to the Colosseum rather than the Colossus (as seen in Byronâs poem Childe Haroldâs Pilgrimage). However, during the time Pseudo-Bede wrote, the masculine noun âcoliseusâ was associated with the statue rather than the still-known Flavian amphitheatre.
Eventually, the Colossus did indeed fall, possibly dismantled for its bronze. By the year 1000, the name âColosseumâ had evolved to refer to the amphitheatre itself. The statue faded into obscurity, with only its base surviving, nestled between the Colosseum and the nearby Temple of Venus and Roma.
Through the ages, the name further morphed into âColiseumâ during the Middle Ages. In Italy, it retains its identity as âil Colosseo,â while other Romance languages have adopted similar terms such as âColoseumulâ (Romanian), âle ColisĂ©eâ (French), âel Coliseoâ (Spanish), and âo Coliseuâ (Portuguese).